Rockbridge Academy Blog
Athens, Jerusalem, and the Pentagon
In this age more than ever, our service members need to think independently, to fight and serve with wisdom, to think critically, and to communicate effectively in nuanced situations. The call to serve is truly a call to love, something Scripture teaches we cannot do without God. A classical Christian education will teach students—if they pay attention—to love.
Like many parents at Rockbridge Academy, I did not grow up with a classical Christian education, but I am grateful that my children have. I first heard about this approach to schooling in 1996 from friends involved at Rockbridge in its early years. I was six years into my Navy career at the time, and that initial introduction to classical Christian education planted a seed that, years later, led to enrolling our four children at Rockbridge.
I have often envied the education my kids received at Rockbridge. Though I am no longer on active duty, with two sons who have graduated from Rockbridge and are now in the Navy, I have been reflecting on how classical Christian education prepares one for service in the armed forces. It is common for a given graduating class to have at least one or two—sometimes more—who enlist after high school or attend college at one of the service academies or through an ROTC scholarship. In fact, Rockbridge currently has nearly 40 alumni who are veterans, which represents over 9% of our graduates. (The national average, according to one DOD statistic, is that .5% of high school graduates go on to serve.)
Classical education combined with a worldview rooted in the Scriptures cultivates a healthy thoughtfulness that we might see more as a path to the contemplative life. One might wonder whether the military culture’s emphasis on STEM, cutting edge technology, high-speed action, ambition, and clearly defined metrics for success are at odds with the classical curriculum’s emphasis on linear history, Latin, logic, public speaking, and its traditional arts and sciences course work. Furthermore, how do taking Bible classes every year and learning to follow Christ line up with serving in a secular, government-run, and potentially violent organization such as the military? Do the compassion, wisdom, and Christ-rooted love we seek (and see) in our graduates have a place in our twenty-first-century military?
I believe the answer is a resounding yes; in fact, I’ll argue that a classical Christian education is an excellent way to prepare young men and women for service in the military—and indeed in all walks of life. The Rockbridge curriculum’s emphasis on linear history and related arts and sciences, on communication skills, on the three stages of learning in an integrated curriculum and the understanding that “the heavens declare the glory of God,” that all knowledge and honor belong to God, and that “the fear of the Lord is the beginning of wisdom,” provide a rich foundation for serving in uniform.
Leading with Understanding
Rockbridge students learn history, philosophy, and literature in chronological periods. This linear view of what happened from ancient times to now; of what stories, songs, and images people created as those things were happening; and of what they thought it all meant teaches students many things useful in the military. They learn that one age responds to and bears the fruit (good or bad) of the one before it; they learn that beliefs and decisions have consequences, and even that the art and ideas we share have roots thousands of years back. In addition, students learn that God is orchestrating the events of history and the cultural movements over time in a glorious display of His character and as an expression of His love. Most students across our nation do not learn these things. As mainstream culture seeks to exclude God and any sense of a greater story, a meta-narrative, people grow increasingly in love with the non-linear, the random, the disconnected sound byte.
The classical curriculum also integrates the different subjects better than the progressive mainstream educational model. Students at Rockbridge read the Iliad while learning about the Peloponnesian War, and they study early American history in parallel with Emerson and Thoreau. The rigors of Latin for eight years keep those ancient roots in view, while training their minds to think carefully and make connections. Math and science are presented biblically as an exploration of what God has created and revealed of Himself in the marvels of nature.
How does a member of the armed forces benefit from this view of history and the integration of academic disciplines—and of faith? Someone serving and leading in our armed forces will make wiser decisions for understanding what has happened in the past. Knowing military history can help understand the why of a present conflict or strategic direction. Even more, learning to see the cause and effect in not only the flow of history but in changes in the arts and philosophy—indeed in man’s view of God himself—equips sailors and soldiers to understand everything as connected to its past. Military leaders will make wiser decisions and care better for their troops if they see situations and people—even technology itself—not in isolation but as connected to past events and ideas. Furthermore, understanding mankind—knowing that God has made people in his image and imbued them with a dignity far beyond what our Constitution recognizes, and knowing that we have a military because people are fallen—is the starting point for truly serving and leading other men and women.
Communicating with Clarity
A second priceless preparation for military service lies in the communication training—the many, sometimes painful (for student and parent!) writing assignments and oral presentations a student at Rockbridge experiences. I have witnessed firsthand the growth in both skill and confidence students gain as they draft complex written arguments and prepare for graded discussions and thesis presentations. Many soldiers, sailors, and marines—whether enlisting straight out of high school or through college commissioning programs—struggle to write and speak effectively. As high-tech and action-focused as military training and operations can be, none of those things can be planned, arranged, orchestrated, or executed without written and oral communication. Writing instructions for a troop insertion, opening the day with a short talk to the platoon, evaluating sailors on their performance, briefing your department head on an event, and composing a letter of congratulation or condolence all require a foundation in these skills. Those who can do these things well will keep their people and the nation safer.
Serving with Biblical Wisdom
Finally, a classical Christian education puts our future military leaders on the lifelong path to gaining a heart of wisdom. The progression from the grammar stage to the dialectic to the rhetoric prepares students to learn any subject and grounds their outward-facing adult life in real knowledge and not simple conjecture and emotion. A classical education can help students apply their knowledge to the real questions and situations of life—including the hard decisions and intensity of the military.
The classically educated J.R.R. Tolkien, a Christian and World War I veteran, wrote The Lord of the Rings during World War II with a son in training with the Royal Air Force. The soldier and leader of men Faramir—portrayed by Tolkien as more noble of heart than his elder brother, Boromir—tells Frodo and Sam, “I do not love the bright sword for its sharpness, nor the arrow for its swiftness, nor the warrior for his glory. I love only that which they defend: the city of the Men of Numenor; and I would have her loved for her memory, her ancientry, her beauty, and her present wisdom.” Faramir understands how warfighting fits into a larger picture of the world and does not see it as an end in itself. Too often in history, military men have made power or achievement an end rather than a means. Even in peace time, some military members become enamored with the mechanics and technology of power itself rather than the good they can protect. Several chapters later in the tale, we get a further glimpse of Faramir’s character as one of his soldiers, Beregond, describes him to Pippin: “He is bold, more bold than many deem; for in these days men are slow to believe that a captain can be wise and learned in the scrolls of lore and song, as he is, and yet a man of hardihood and swift judgement in the field. But such is Faramir.”
In this age more than ever, our service members need to think independently, to fight and serve with wisdom, to think critically, and to communicate effectively in nuanced situations. The call to serve is truly a call to love, something Scripture teaches we cannot do without God. A classical Christian education will teach students—if they pay attention—to love. The modern war fighter (or service member who supports and defends in ways other than fighting, such as in the Navy Supply Corps) needs clarity of direction and vision, needs to understand why he or she is firing a weapon, dropping a bomb, disposing of a bomb, spending hours at a computer terminal, hiking miles across rugged terrain, fixing an engine, or operating a drone. Far from mere technical skills, they need wisdom to make decisions, power to act and to restrain, and love to truly care for their troops to defend the United States of America.
Chip Crane, PhD, is a retired Navy Supply Corps officer and Principal Lecturer in the English Department at the University of Maryland, where he teaches professional writing and a course called Tolkien in Oxford. He is also co-author of The Naval Institute Guide to Naval Writing and a communication and teamwork consultant for the federal government and private sector. He and his wife, Sonmin, have four children who all attended Rockbridge Academy; two are currently serving in the Navy.
On Veterans Day
Sixty years ago, President John F. Kennedy, while honoring a different occasion, spoke something that is relevant here:
“A nation reveals itself not only by the men it produces, but also by the men it honors, the men it remembers.”
The tradition of setting aside a particular day to honor American veterans extends back to the end of the First World War, which concluded at the 11th hour of the 11th day of the 11th month of 1918. Dubbed “Armistice Day,” it was an occasion to honor the veterans of that great conflict. But because the War to End All Wars didn’t, in 1954 Congress amended the commemoration by changing “armistice” to “veterans” in order to honor all military personnel who have worn the uniform of the nation, whether in war or peace.
However, Veterans Day is just one of three holidays honoring our military. Correctly distinguishing between them is important, if sometimes confusing. Definitions help. Per US Code, a “veteran” is one who served in the US military and was subsequently released on conditions other than dishonorable. The past tense is important. Armed Forces Day, probably the least well known of our martial holidays, honors those who are currently serving. Memorial Day, as the name ought to imply, is for remembering those Americans who gave their lives while serving the nation. Though Veterans Day carries a dimension of this memorial component in that it officially honors all veterans, whether living or dead, in practice the day is largely devoted to thanking living veterans for their service.
So, on this day, Americans of all faiths or none take a moment to remember that we—the many—live under debt—to the few. Christians should be the first to do so. While the “few” we honor today are not specifically the fallen, everyone who has put on the cloth of the nation knows that in the performance of their duty they may be called to sacrifice everything. If we’re right to believe there is no greater love than to lay down one’s life for a friend, then, clearly, the willingness to do so is not far off. Veterans Day, therefore, is an opportunity to fulfill, in a modest way, the obligation to pause, recognize, and reflect upon the fact that we are a free people free to enjoy the fruits of a free society because since the birth of our nation, some men and some women have willingly stood on freedom’s wall and fought and killed and risked death to keep us safe. In response to such service, gratitude is appropriate.
My own consciousness of this debt is continually reinforced in two primary ways. First by the friendships—both deep and wide—that I have forged with active duty, retired, and former servicemembers through my professional work as a teacher, scholar, and ethicist who focuses on the moral dimensions of war. Their presence in my life reminds me that freedom isn’t free. Second, there is a photograph I have of my paternal great-grandparents standing near a collection of framed portraits of their four sons and daughter, my grandmother. All the children are in military uniform, save one—he died as a toddler of a botched tonsillectomy. One among the others, and bearing the uniform of the Army Air Corp, is my great-uncle Edward, from whom I received my middle name. Uncle Ed was a gunner assigned to the 783rd Squadron of the 55th Bomber Wing. He died on takeoff over the airfield in Pantanella, Italy, when a device placed by an Italian saboteur detonated, killing him and the rest of his B-24 Liberator’s crew. As providence would have it, Uncle Ed died during the squadron’s first (and only) mission to Slovakia, where their objective was to hit a marshaling yard in Devinska Nova Ves, a suburb of Bratislava. As it happens, I lived in Bratislava for more than a decade. While there, among other things, I helped build and run a sports and recreation program in Devinska. We built a baseball diamond not far from the main railway station, presumably, my Uncle’s intended targeting point. I knew nothing of Uncle Ed’s attempted mission while living there. And while it’s silly, the fact of it all makes me now feel somehow connected to him—as if I managed to get to where he was trying to go. Of course, and even better, I got to throw baseballs when I got there, not bombs (My guess is Ed would have liked that better too). This anecdote touches on something that mustn’t be missed: Veterans Day reminds us that bombs must sometimes come before baseballs. This is to say, war is sometimes required to make the conditions for peace possible. The good work that was done on that baseball field—the simple joys of kids playing games with strong and healthy bodies in a free and self-determining society and with aspirations for a meaningful future—was purchased at the cost of men like my Uncle Ed being willing to stand and risk everything to resist those who crossed borders without cause in order to subjugate their neighbors.
This isn’t to make a fetish of either war or nation. But it is to acknowledge the realities of human life. Wars are terrible things. But sometimes they are necessary to prevent or end things that are more terrible still. The Christian tradition of just war takes seriously two truths. First, it recognizes, as the beginning of Genesis teaches us, that human beings, made in the image of God, have a responsibility to exercise stewardship, or care—dominion—over all the earth. It also recognizes, second, that dominion in this world will be exercised in light of the reality of human sin. There are some people, and some nations, that have no interest in loving their neighbors but only in dominating them. Therefore, and however lamentable, the just war moral framework insists that there may be times when a political sovereign—that person or body over whom there is no one greater charged with the care of the political community, determines, in the last resort and for the aim of peace, that nothing other than the proportionate and discriminate use of military force will retribute evil, take back what has wrongly been taken, or protect the innocent. In such cases, and only such cases, war is required to restore order, justice, and to make possible the conditions for reconciliation.
Veterans Day reminds us that the political conditions necessary for human beings to flourish cannot be had for a trifle. They are secured at a cost—sometimes a very great cost. This cost isn’t merely the physical risks our warfighters take. It includes the moral risks, the spiritual bruising, great and small, that comes from doing terrible things—even if justified and necessary—to our enemy-neighbors. Veterans Day, therefore, also reminds us that while there is nothing glorious about war in and of itself, there is surely something glorious about being a nation composed of men and women who are willing to stand on freedom’s wall, in service of their neighbor and just cause, and to justly fight those wars that are necessary and just to fight.
Not to Be Served, but to Serve—Honoring our Military Families on Veterans Day
“Remember that you are first and foremost a soldier in Christ’s army…"
Nathan Davenport (2020), Marine Corps
The Rockbridge Academy Veterans Day Ceremony, first held in 2008, arose from a desire to encourage the student body, offer a warm welcome to our neighbors, and honor veterans and active service members in the school and community. The ceremony has changed slightly over the years, but the highlights remain the same: an address by an honored military guest, speeches by student winners of the VFW Patriot's Pen and Voice of Democracy competitions, music from the Rockbridge choir, and a time for students to meet and thank veterans personally. The ceremony was warmly received from the start, and with the exception of 2020, it has been a cherished Rockbridge tradition ever since.
Rockbridge has always had close ties to those in the military. Currently, more than 40 families in the Rockbridge community have active or retired service members. Several staff have a military background or military spouses, and because of our proximity to the Naval Academy, Ft. Meade, and other defense employers, the school has always drawn families with military affiliations. These service members work in a wide range of fields—naval aviation, cryptologic warfare, music. Many have served for decades all over the country and world, often in extremely challenging conditions.
But our ties go even deeper, to the values reflected beautifully in the lives of our veterans and service members—values we share as a school.
One of those values is “My Life for Yours”: the desire to love others freely and sacrificially, just as Christ came “not to be served, but to serve, and to give His life as a ransom for many” (Mark 10:45). This is something we long to see reflected in the hallways and classrooms of Rockbridge. Kim Williams, who served in the Air Force and Reserves for 23 years and taught at Rockbridge for 11 (ending in 2022), says this verse from Mark was especially meaningful during her time in the military. Just as Jesus came in the flesh to love and sacrifice for His people, a military leader had to be willing to invest in and sacrifice for those she led. Rockbridge service members describe separation from their families and church communities, physical deprivation and danger, and the grave responsibility of protecting life and freedom as some of those sacrifices. For such we are deeply grateful.
Another is acknowledging “Christ as Core”—the reality that all things are integrated under the lordship of Christ, and that in every circumstance, He is working out His sovereign plan for creation. This truth is woven into every subject at Rockbridge and is also a key truth for Christians in the military, especially as they are called to uncertain and sometimes chaotic situations. Rockbridge father Lance Nickerson, Program Manager with the US Army Counterintelligence Command, has served as an active duty member and civilian for over two decades. He says that God’s sovereignty was one of the primary spiritual lessons he gained from his time in the service: no circumstance was accidental, and nothing was beyond God’s control. Army Major Andre Slonopas drew from Ecclesiastes 3:11 as he witnessed the turmoil of Afghanistan: “He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end.” Those who serve in the military often experience firsthand the fallenness of our world. Yet as followers of Christ, they trust that He is always at work, redeeming it for His good purposes.
Our alumni are one more link between Rockbridge and the military, and one of the school’s most meaningful reasons for honoring those who serve. Rockbridge graduates have pursued careers in the army, navy, air force, and marines; attended military academies, sought ROTC scholarships, enlisted, and supported military spouses. Today they are cyber security specialists, naval officers, aviators, and students pursuing advanced degrees in service of their country.
Many testify to the ways Rockbridge both inspired and equipped them to serve. Several were influenced by the military leaders they met on staff and among the families at Rockbridge—men and women of integrity and courage. Some found that the academic standards, constant practice in public speaking, and leadership opportunities on the athletic field prepared them well for the rigors of officer training.
Perhaps most importantly, many graduates believe Rockbridge gave them a firm foundation as followers of Christ. “Rockbridge gave me access to the deep wells of Christian truth that would sustain me during difficult times,” writes Navy Lieutenant Daniel Dawson (2012), currently studying at Harvard’s Kennedy School of Government. Private First Class Nathan Davenport (2020), training with the Marine Corps at Camp Lejeune, says Rockbridge taught him to “think critically” and encouraged him to “examine every aspect of life in the light of Scripture and live it to the glory of God”—even when the environment is challenging physically and spiritually.
Rockbridge Academy hopes to continue supporting our military by coming alongside military families, listening to their stories, and equipping future graduates to stand firm in Christ and serve to His glory. We look forward to honoring you this November 11. To those who serve and have served our country, thank you.
Monica Ault serves as the Upper School Administrative Assistant at Rockbridge Academy and has been a Rockbridge parent for 20 years.